CHITRAKOOT DARSHAN

About Chitrakoot

Chitrakoot, the “Hills of Many Wonders” is truly a unique gift bestowed by nature and deities, nestled peacefully along the northern half of the Vindhya range on the banks of the Payaswini/Mandakini River in Uttar Pradesh. From a historical, cultural, and religious perspective, Chitrakoot holds great significance. The name Chitrakoot is a combination of two words: “Chitra” in Sanskrit meaning Ashoka, and “Koot” signifying peak. In this forested area, Ashoka trees were once abundant. It is situated in the Northern Vindhya range, spanning across the states of Uttar Pradesh and Madhya Pradesh.

 

 

 

There is a mythological belief that this place was the residence of Lord Rama, Mata Sita and Lakshman Ji for about eleven and a half years during their exile period. Among their names, Bhagwan Kamatanath, is not only the deity of the Kamadgiri Mountain but also the primary deity of the entire Chitrakoot region. Religious beliefs hold that all sacred places (i.e., pilgrimages) are located within this circumambulation site. A significant part of Chitrakoot encompasses the Chitrakoot district in Uttar Pradesh and the Satna district in Madhya Pradesh. The term “Chitrakoot” itself symbolizes the rich and diverse cultural, religious, historical, and archaeological heritage of this region.

Every Amavasya, lakhs of devotees from different regions gather here to perform Parikrama of Kamadgiri hill. Somvati Amavasya, Bhadrapad Amavasya, Deepavali, Sharad-Purnima, Makar-Sankranti and Ram Navami are special occasions for such celebrations here.

Ancient History 

Chitrakoot is capable of purifying the human heart and attracting tourists with its natural beauty. It is a natural place known for its spiritual significance. Since ancient times, the Chitrakoot region has been a vibrant center of inspiration for cosmic consciousness. Thousands of monks, ascetics, and saints have attained higher spiritual states here, leaving a profound impact on the world through their penance, meditation, yoga, austerity, and various spiritual endeavors.

Maharishi Atri, son of Lord Brahma, Mata Anusuya, Dattatreya, Maharishi Markandeya, Sarbhang, Sutikshan and various other sages, saints, devotees and thinkers all spent their entire lives in this region. According to experts, many such sages are still engaged in penance in various caves and other areas here. The Mandakini river, which gives glory to Chitrakoot, also originates from Anusuya Ashram due to the penance power of Mata Anusuya, which passes through the district headquarters and merges with the Yamuna river at Rajapur, the birthplace of great poet Tulsidas.

Chitrakoot has had a distinct name and identity since mythological times. The first known mention of this place is in Valmiki Ramayana, which is believed to be the first epic composed by the first poet.Its first known mention is in Maharishi Valmiki’s Ramayana, which is considered the first epic poem composed by a poet. This epic was passed down through generations orally and later transcribed. Maharishi Valmiki, who is believed to have lived during or before the time of Lord Rama, plays a significant role in establishing the fame and antiquity of this place. Maharishi Valmiki describes Chitrakoot as a great sacred place inhabited by great sages, where various species of animals and plants thrive.

Maharshi Bharadwaj and Valmiki both speak highly of this region and advise Lord Rama to make it his residence during his exile period because it had the power to fulfill all desires and bring mental peace. This would enable him to achieve his life’s highest goals.

Nature has generously bestowed this region with all its gifts, making it a magnet for pilgrims and tourists from around the world. Thus, this region carries a spiritual aura that permeates the entire environment and enlivens each day with a sense of spirituality.

According to Hindu beliefs, Prayagraj (old name – Allahabad) is considered the king of all pilgrimage sites, but Chitrakoot holds an even higher place. It is believed that when Prayagraj was inaccessible like other pilgrimage sites, Chitrakoot was elevated above Prayagraj. It is also believed that every year, Prayagraj comes to Chitrakoot for a bath in the Mandakini River to cleanse itself of sins.

In Indian literature and sacred texts, Chitrakoot is renowned as the place where Lord Rama, Mata Sita, and Lord Rama’s younger brother Lakshmana resided during their exile, lasting for nearly eleven years. It is said that during the Treta Yuga, when Lord Shri Ramachandra came to stay in Chitrakoot during his exile, he first sought permission from Maharajadhiraja Shri Matyagajendra Nath Swami Ji. Only after obtaining his consent did Lord Rama reside here for 11 years.

Even today, when a lone traveler reaches this place, they unknowingly immerse themselves in the sacred rituals, teachings, and traditions filled with spiritual values, surrounded by the sage’s presence. Pilgrims and seekers from all over the world come here to improve and elevate their lives, driven by an incredible desire for self-improvement and spiritual enlightenment.

Tourists are enthralled by the beautiful waterfalls, playful young deer, and dancing peacocks. A pilgrim taking a dip in the Payaswini/Mandakini River or immersing themselves in the dust of devotion cannot help but be moved by the experience.

Description in Literature

In the entirety of Indian literature related to Lord Rama, this place has been bestowed with unparalleled reverence. Lord Rama himself acknowledges the captivating influence of this place. Lord Rama  himself believes in the Enchanting Effect of this place. In various descriptions of pilgrimage sites in the “Ramopakhyana” and “Mahabharata,” Chitrakoot stands out as a distinctive location.

The “Adhyatma Ramayana” and “Brihat Ramayana” validate the spiritual and natural beauty of Chitrakoot. According to authors, Chitrakoot and its prominent locations are later described in sixteen cantos. Throughout Indian literature related to Lord Rama, this place holds a unique honor.

The renowned Hindi saint-poet Tulsidas Ji has highly revered this place in all his major works, including the “Ramcharitmanas” , “Kavitavali”, “Dohavali” and “Vinay Patrika.” In his final verses, several couplets illustrate the deep personal connection between Tulsidas and Chitrakoot. He spent a significant part of his life here, immersed in the worship and longing for his beloved Lord Rama. His achievements here are considered remarkable, especially when he had the divine vision of Lord Rama under the benign presence of Lord Hanuman.

His friend, the celebrated Hindi poet Rahim (Abdul Rahim Khan-e-Khana, a soldier, politician, saint, scholar, and poet, who was one of Akbar’s nine gems), also spent some time here during his service under Emperor Jahangir.

The great poet Kalidasa, in his epic “Raghuvamsha” beautifully describes this place, captivated by its allure. He was so influenced by the charm of this place that he chose Chitrakoot (which he refers to as Ramgiri due to its association with Lord Rama) as the location for his Yaksha’s banishment in his work “Meghaduta“

According to the literary tradition of the Pranami sect, Saint-Poet Mahamati Prannath wrote two books here, “Chhota Khyamatanama Nama” and “Bada Khyamatanama” where he carried out interpretations from the Quran and drew parallels with the Shrimad Bhagavat Mahapurana. The exact location where Mahamati Prannath resided and conducted his work, which included an exposition of the Quran and its similarities with the Shrimad Bhagavat Mahapurana, is uncertain.

Chitrakoot, with its rich spiritual and literary heritage, continues to hold a special place in Indian culture and literature, serving as a source of inspiration for generations.

Fairs and Festivals

• National Ramayana Festival: February – March
• Ram Navami: March – April
• Shravan Swing Festival (Shravan Jhula): August
• Navratri: October – November
• Vijaya Dashami: October – November
• Diwali Lamp Lighting(Deep Daan): October – November
• Amavasya (New Moon): Every month

During every Amavasya (new moon), devotees from various regions gather here. It is believed that on the Amavasya of each month, they come to take a dip in the Mandakini  River. A fair is held on the day of Amavasya, and people from far and wide come to perform circumambulation (parikrama) and seek blessings at the revered shrine of Lord Shri Kamadgiri . Before embarking on the circumambulation, devotees take a dip in the Mandakini River, and they also perform the worship and rituals at the Rama Ghat.

Additionally, Chitrakoot hosts various programs and festivities during festivals such as Makar Sankranti, Ram Navami, Somvati Amavasya,Bhadrapad Amavasya, Maha Shivaratri, Sri Krishna Janmashtami, Sharad Purnima, and Diwali. These events are celebrated with great enthusiasm and grandeur.

Lord Kamtanath and the Chitrakoot Pilgrimage

The circumambulation or “Parikrama” of the Kamadgiri Mountain is the principal attraction of Chitrakoot, a revered pilgrimage site. It is also the location of the Bharat Milap Temple. Devotees come here to seek the blessings of Lord Kamatanath and Lord Shri Ram by circumambulating the Kamadgiri Hill. According to tradition, the darshan (sight) and parikrama (circumambulation) of Kamadgiri bestow fulfillment of all human desires.

The pilgrimage route spans approximately 5 kilometers, touching various sites in Uttar Pradesh and Madhya Pradesh. Along this entire path, devotees encounter four major temple complexes – PrachinMukharvind, Bharat Milap, Dwitiya Mukharvind, Choupada Mandir, and Baraha Ke Hanuman Ji. Additionally, there are numerous other smaller and larger temples to visit, including Sakshi Gopal, Lakshmi Narayan, Vijayi Hanuman Ji, and Shri Ram Charan Paduka.

As per tradition, Lord Shri Ram is believed to have resided on the Kamadgiri Mountain during his exile. Every month, on the occasion of Amavasya (the new moon), thousands of devotees and pilgrims gather here to take a holy dip at the Ram Ghat and perform the parikrama of Kamatanath.

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Ram Ghat – A Place of Spiritual Significance

This is the main ghat of Mandakini river which appears in Chitrakoot. It is said that Goswami Tulsidas lived in Ayodhya and Kashi to get the darshan of his beloved Lord Shri Ram, but he got the darshan at Ram Ghat in Chitrakoot and that too with the help of Hanuman Ji  who appeared in the form of a parrot. It is widely believed among the locals that at Ram Ghat, Tulsidas Ji applied a sandalwood tilak (mark) on the foreheads of two children. During this momentous occasion, the parrot-like Hanuman Ji recited the famous couplet: “Chitrakoot ke ghat par bhai santan ki bheer, Tulsidas chandanghise tilak deat Raghuvir.“

Listening to this verse, Tulsidas Ji recognized Lord Shri Ram and Lord Lakshman standing as young boys and, overwhelmed with devotion, he prostrated at their holy feet. It was at that moment that Lord Shri Ram and Lord Lakshman, with the real form of Lord Hanuman, revealed themselves to Tulsidas Ji.

Above Ram Ghat is Yagyavedi, about which it is said that when Brahma ji created the Universe, he performed the first yagya on earth here. Situated on the banks of the Mandakini River, this ghat is a peaceful pilgrimage site. This place on the banks of this river is believed to be the place where Saint Goswami Tulsidas met Lord Rama, Goddess Sita and Lord Lakshman.. It is one of the principal ghats in Chitrakoot where spiritual and religious activities draw crowds.

One must definitely take advantage of the Mandakini Aarti held here in the evening along with beautiful views of colorful boats on the river bank. After the Aarti, the Laser Show on the water of the Mandakini river by Uttar Pradesh Tourism enhances the beauty of Ram Ghat. The entire Ramayana is shown in an hour in this water show.

 

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Bharat Koop
Bharat Koop is a huge well near Bharatkoop village which is situated about 20 km west of Chitrakoot. It is believed that Lord Rama’s brother Bharat collected water from all the holy shrines to honor Lord Rama as the king of Ayodhya. Bharat failed to persuade Lord Rama to return to his kingdom and take his place as the king. Then Bharat, as per the instructions of Maharishi Atri, poured that holy water into this well. It is believed thatis equivalent to taking a bath in all other pilgrimages. A temple dedicated to the family of Lord Rama is also worth visiting here.

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Bharat Milap Mandir

Bharat Milap Temple is believed to mark the place where Bharat met Lord Sri Rama during his exile to persuade him to return to the throne of Ayodhya. It is said that the union of the four brothers was so touching that even the rocks of Chitrakoot melted . The footprints of Lord Rama and his brothers imprinted on these rocks can still be seen .

Ganesh Bagh

Ganesh Bagh  was built by Vinayak Raj Peshwa in the 19th century . There is a temple in this place, which is built in the style of Khajuraho style . The place is also known as ‘ Mini Khajuraho’ because of its architectural similarity with the original Khajuraho. Located on Devangana Marg, Ganesh Bagh stands as a symbol of the country’s ancient pride and fame. It was built by Shrimant Vinayak Rao Peshwa in the beginning of the 19th century for his pleasure. The buildings here are of Indian architecture. An excellent example is the ancient style grand octagonal Panch temple in the middle , in the upper part of which there is a finely cut wall stone.Innumerable idols have been engraved like Khajuraho, in front of which there is a lake, which increases its beauty further. In the western part, there is a grand Vapi of five sections, in which there is a wonderful harmony of well and Vapi. This place is also called Mini Khajuraho.

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Hanuman Dhara (M.P.)

There is a temple of Hanuman ji on a high hill, 05 km away from Sitapur  . There is Sita Rasoi and other small temples on the upper hill of the temple . There are about 355 steps to reach the Hanuman Dhara Temple . Here the pure stream of water coming out of the mountain-blocks keeps on anointing Hanuman ji . To reach the temple one has to climb many steep steps . While climbing these steps one can get a spectacular view of Chitrakoot. There are many small idols of Hanuman ji that are worshipable along the way. According to mythology, Lord Rama stayed with Lord Hanuman inside this temple when Hanuman ji returned after setting fire to Lanka. Here Lord Rama helped him to pacify his anger, Next to this place there are some more temples dedicated to Lord Rama, Mother Sita and Lakshmana.

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Gupta Godavari (M.P.)

Gupta Godavari is situated 18 kms away from Chitrakoot. Legend has it that Lord Rama and Lakshmana stayed here for some time during their exile . The Gupt Godavari is a cave system within a cave, with knee-high water levels. The larger cave has two stone thrones that belong to Rama and Lakshmana. There are shops outside these caves to buy souvenirs.

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Sati Anusuya Temple (M.P.)

Once Maharishi Narad went to heaven to meet Lord Shankar, Vishnu and Brahma. But he could not meet any of the three. The wives of all the three were definitely present in their respective worlds. During the meeting, Maharishi Narad realized that all these three are very proud of their husbandly religion, modesty and virtues. So he went to each one and said, I travel the world. But I have not seen nor heard of a woman full of modesty and virtues who follows the religion of husbandry, like the wife of Atri Rishi. Hearing this, Parvati, Lakshmi and Savitri became very jealous.

Now all three of them started anxiously waiting for their husbands to come. On the arrival of their respective lords, they prayed to their husbands to dissolve the marriage of Sati Anusuiya. All the three gods agreed to this on the advice of the ardhanginis. Now all three of them together reached Atri Rishi’s ashram for this purpose. All three of them went to beg for alms in the form of beggars, having made a complete plan. When Anusuiya came to give alms, Anusuiya, ready to serve the guest, said, you people come after taking a bath in the Ganges, till then I will prepare the food. After bath Anusuiya served him food. Then the three deities said, we will not eat.

Now due to following the religion of Pativrata, he came to know about the treachery of the gods. Then she made all three sit and went to her husband Atri Rishi and washed their feet and brought water. He sprinkled that water on the deities. Due to the effect of water, all the three deities started playing like children with milk. Then Anusuya fed them milk and put them to sleep in the cradle. Thus many days passed.When the three deities did not return to their abode, the deities and their wives were worried. Then one day he came to know from Narad ji that he had been seen around the hermitage of Atri Rishi. Now the three Dev Paliyas started asking Sati Anusuiya about her husband, then Anusuiya pointed towards the cradle and said, recognize. All three could not recognize their husbands in any way, so Anusuiya ji started praying with folded hands, O Goddess, give us our husbands separately. Goddess Anusuya said, she has drunk my milk. So these are my children. Now they have to stay with me in some form or the other.

 On this a goddess Tej appeared with the joint effort of the three gods who had three heads and six arms. This supernatural incarnation was named “Dattatreya”. When Anusuya again washed the feet of her husband and sprinkled water on the deities, they came back in their former form.

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Sati Anusuya Ashram (M.P.)

Anusuya Ashram is situated just behind a hill, and the place where the Jhuri River originates is beautiful and awe-inspiring. The continuous flow of clean and clear water from the source is a matter of wonder. About three kilometers from the source, the Jhuri River merges into the Mandakini River at Panch Prayag, making this a sacred site. Although it is said that staying at the source for too long is not possible, those who do manage to stay experience a sense of oneness with the divine. Prominent saint Devraha Baba also practiced here. The unwavering dedication and penance of Satyavati Anusuya, Siddh Baba, Paramhans Maharaj, and other yogis have sanctified this area.

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Ram Darshan (M.P.)

This place is located at a distance of 8 kilometers, here many gallery and photo exhibition of Ramayana context can be seen.

Ram Darshan Mandir, is a unique temple, where worship and offerings are prohibited. This temple helps people enter into integral humanity by imparting valuable moral lessons. This temple is an amalgamation of cultural and human aspects, which leaves a mark in the mind whenever one visits this temple. The temple gives an insight into the life of Lord Rama and his inter-personal relationships. 

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Sphatik Shila (M.P.)

Sphatik Shila is a small rock, situated on the banks of the Mandakini river upstream from Ramghat. It is believed to be the place where Mother Sita used to adorn herself. Also, legend has it that this is the place where Lord Indra’s son Jayanta, in the form of a crow pecked at Mother Sita’s feet. It is said that this rock still has the footprint of Rama.

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Matyagyendranath Swami

In the spiritual city of Chitrakoot, on the banks of Mother Mandakini, stands the ancient Matyagayendranath Shiva Temple at Ramghat. The history of this temple dates back four ages, as described in the Shiva Purana’s eighth chapter. It is believed that Lord Brahma himself established the Shiva Lingam in this temple. It is said that Lord Brahma performed a yajna (sacrificial ritual) at this very place, and from the effects of this yajna, the Shiva Lingam emerged and came to be known as Swami Matyagayendranath.

Brahma, under the command of Lord Vishnu, conducted this yajna on the sacred hills of Chitrakoot, from which the Shiva Lingam emerged. This very Lingam is enshrined in the temple. A large number of devotees visit here to perform the sacred ablution ritual. It is believed that anyone who bathes in the Mandakini River at dawn and worships Matyagayendranath Swami has their wishes fulfilled.

Matyagayendranath Swami , who is the form of Lord Shiva” is regarded as the guardian of the Chitrakoot region and called “the Kshetrapal of Chitrakoot”. A pilgrimage to Chitrakoot is considered incomplete without seeking the blessings of Swami Matyagayendranath. During the Treta Yuga, when Lord Sri Rama came to Chitrakoot during his exile and seeked permission from Maagayendranath Swami, he received guidance from Matyagayendranath Swami and spent nearly 11 years in the region.

After bathing in the Mandakini River, Lord Rama used to perform the ritual of abhishek (ceremonial bathing) for Lord Shiva at the temple. The act of abhishek holds special significance in this temple. The Shiva temple in the picturesque surroundings of Chitrakoot, which witnessed Lord Rama’s stay during his exile, remains an incredibly divine place.

Every devotee who visits here pays homage to the Shiva Lingam in the Matyagayendranath temple, but its importance intensifies during the month of Shravana (July-August). During this time, a massive crowd gathers at the temple for the ritual of abhishek, which continues for a month.

It is believed that the darshan (sight) of Matyagayendranath Swami grants liberation from grief, fear, and despondency.The Ashram of Sage Valmiki

Sage Valmiki had designated Chitrakoot as the suitable place for Lord Sri Rama to spend his exile. He sanctified Chitrakoot as a holy place and described it as the abode of great sages. This place is known to fulfill all desires and provide mental peace.

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Maharishi Valmiki Ashram

The Ashram of Sage Valmiki is located on the Chitrakoot-Allahabad National Highway between Lalapur Chitrakoot and Allahabad, where the Tamasa River, originating from Jhukehi, joins the Yamuna River near Sirsar. The entire hilly terrain is adorned with decorative pillars and remnants of the topmost section, hinting at the ancient heritage of this place and which gives a sense of the antiquity of this place. There is also a temple dedicated to Ashambhara Devi from the Chandela period. Additionally, there is a Sanskrit school here dedicated to preserving Indian culture.

It is said that Sage Valmiki composed the epic Ramayana at this very location, which is considered the first-ever Sanskrit poetry. When Lord Sri Rama arrived here during his exile and sought a place for his residence, Sage Valmiki directed him to stay in Chitrakoot. This is beautifully narrated by Saint Tulsidas in the Ramcharitmanas:

“Chitrakoota giri karahu nivāsū,Tahana tumhār sab bhānti supāsū.

Saila suhāvana kānan cārū,Kari kehari mṛga bihaga bihārū.”

Translation: “Reside on the mountain of Chitrakoot; it provides all comforts. It is a beautiful hill and a delightful forest abode. Here, elephants, lions, deer, and various birds play.”

Every year, during the Hindu month of Chaitra on Ram Navami, a grand fair takes place here, lasting for 4-5 days.

 

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Temple of Hanuman in Barha

While on the Kamadgiri Parikrama path, you will come across the temple of Lord Hanuman in Barha. This temple holds significant mythological importance. It is believed that the idol installed in this temple manifested itself.

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Janki Kund (M.P.)

Janki Kund, located on the banks of the Mandakini River in Chitrakoot, is a revered place for Hindus. Hindu scriptures mention this place, describing it as the favourite bathing spot of Goddess Sita during her exile. You can still see the imprints of her feet here. Nearby, you can also visit the Shri Raghuvir Janaki Temple. There is also a fasting retreat (“phalahari “ashram) where it is said that saints used to meditate and worship Lord Rama after accepting fruits as offerings.

Janki Kund offers a serene experience blended with spirituality and provides an excellent place for family outings. The name “Janki Kund” is also associated with a famous eye hospital where people from far and wide come for eye treatments

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Dharkundi (M.P.)

According to the Hindu epic Mahabharata, the conversation between ‘Yudhishthira and Daksha’ took place at Dharkundi Kund, now known as “Aghamarshan Kund.” This Kund is situated between the Sri Paramhansa Ashram and Dharkundi in the Satpura hill forest. Aghamarshan Kund is approximately 100 meters below ground level.

The name Dharkundi is derived from two words, “dhara” and “kundi”, meaning ‘stream of water’ and ‘pond,’ respectively. This place features an ever-flowing, pristine water stream that doesn’t let the water level here to drop (i.e., no water shortage) due to the dense jungles of the Vindhya mountain range. Due to this continuous flowing water stream, a water tank has been formed here. The beauty of Dharkundi, located amid thick jungles, and its rare natural sights, deep caves, and precipitous rocks make it a place worth exploring.

The revered Shri Maharaj Sachidanand Ji has added spiritual and tourism significance to Dharkundi through the Sri Paramhansa Ashram. In the dense jungles of Dharkundi, one can find numerous fossils and valuable medicinal plants. Dharkundi Ashram is situated at an altitude of 1050 feet above sea level, and its location amidst the dense jungles keeps it cool even in the hottest summers.

Swami Paramanand Paramhansa Ji, after 11 years of intense meditation in the Anusuya Ashram in Chitrakoot, came to Dharkundi in 1956 and resided in a cave with a lion amidst the dense jungles. Slowly, he utilized his spiritual powers to harmoniously blend spirituality and nature in this beautiful place.

Every day, spiritual seekers and nature lovers visit this place. There is only one direct bus from Satna to Dharkundi. If you are coming from Satna, there is also a branch of Paramhansa Ashram near the Satna bus stand, where you can get information about this place.

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Laina Baba

Shri Laina Baba Mandir, which is dedicated to Lord Hanuman, is located in Shivarampur, approximately 11 kilometers from Chitrakoot. Devotees frequently gather here, believing that their wishes come true in this place. From time to time, events like community feasts (bhandara) and devotional singing (kirtan) are organized here.

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Madfa Fort

The city of Kalinjar was established in the 7th century. Rajavi Kedar Raja of Kalinjar city had laid its foundation. But it became famous during the time of Chandela rulers. But according to some stories, there is evidence that the Chandela kings built this fort. It is said that Chandela got the title of “Kalanjaradhipati” from this place. This reflects the many importance of the fort. This fort was used in times of wars and invasions. Many Hindu kings and Muslim rulers fought wars to get this fort, but no king could rule Kalinjar fort for a long time.

Kirtinagar of Satyug today’s Kalinjar

Kalinjar Fort, which has been a face-to-face witness of Indian history, has been present in all ages. The names of this fort may have changed but its charm has never waned. It has become famous as Kalinjar Kirtinagar in Satyug, Madhyagarh in Tretayug, Sinhalgarh in Dwapar Yug and Kalinjar in Kaliyug. The invincible fort of Kalinjar used to be under the rule of the kings of Jejak Bhukti Kingdom in ancient times. Mahmud Ghaznavi, Qutbuddin Aibak and Humayun made many invasions but could never win. Emperor Akbar conquered the fort in 1569 and gifted it to Birbal.

Mystery of Kalinjar Fort

The mysterious cave is pitch dark and strange sounds come from it. The name of the dancer whose ghungroo sounds in it is called Padmavati. Padmavati was a devotee of Lord Shiva and hence used to dance her heart out all night especially on the day of Kartik Purnima. Now Padmati is no more, but thousands of years later, this fort is still inhabited by the sound of Padmavati’s gurgles. Historians also accept this truth. During the research, once he had to stay in the palace late at night and then suddenly in the silence of the night, the sound of ghungroos was heard.

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Neelkanth Mahadev Temple at Kalinjar

The Ancient Temple of Neelkanth Mahadev in the Western Part of Kalinjar Fort City

In the western part of Kalinjar Fort city, an ancient temple dedicated to the guardian deity Neelkanth Mahadev stands majestically. To enter this sacred place, one must pass through two grand gates. Along the way, intricately carved sculptures and numerous caves adorn the path, showcasing the unique and marvelous craftsmanship of the Chandela rulers. At the entrance of the temple, a Shivling is enshrined, and on the temple’s doors, there is a Shiv Stuti dedicated to King Parimadra Dev.

Above the Shiv temple, there is a natural water source, which never dries up. This source is used for the continuous and natural Abhishek (ritual bathing) of the Shivling.

Legend has it that during the churning of the ocean (Samudra Manthan), Lord Bholenath (another name for Lord Shiva) consumed the poison that emerged from the sea at this very spot. When Lord Shiva drank the poison, his throat turned blue, earning him the name Neelkanth (the blue-throated one). It is said that because of this event, Lord Shiva is also known as Neelkanth, and the temple in Kalinjar dedicated to him is known as Neelkanth Mahadev Temple. This sacred place is considered ideal for meditation and tranquility, with its serene natural surroundings

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Rajapur – Tulsidas Temple

Located 40 kilometers away from the Karwi headquarters on the banks of the Yamuna River, Rajapur is renowned for being the birthplace of the great poet-saint Goswami Tulsidas, who is the immortalizer of Lord Shri Ram’s life story through his epic work, the Ramcharitmanas. Tulsidas is also known for his Vinay Patrika, and he is a revered Vaishnav saint and a staunch supporter of Indian culture and Sanatan Dharma.

In Rajapur, you can find the Tulsidas Temple, which houses a handwritten manuscript of the Ramcharitmanas, specifically the Ayodhya Kand. It is believed to contain 170 pages of this sacred text. Legend has it that Sant Tulsidas uttered the name “Ram” immediately upon his birth, earning him the nickname “Ram Bola.” His birth occurred under the influence of the Mool Nakshatra, which is associated with the twelve months of the year.

The famous Hanuman Temple in this area is situated along the picturesque banks of the Yamuna River. Ratnavali, the wife of Sant Tulsidas, is believed to have hailed from a village across the Yamuna River, adding to the spiritual significance of this location.

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Tathi Ghat

Tathi Ghat in Chitrakoot is a place of great renown. The story behind this location is that sages offered a sacred plate to Lord Rama as an offering, which is why this place came to be known as Tathi Ghat. Even today, numerous sadhus and saints engage in meditation at this site and remain engrossed in penance, often hidden from the view of onlookers. The name of this place holds special significance worldwide, and on occasions like Diwali and during the new moon, thousands of devotees gather at Tathi Ghat to offer their prayers.

Located approximately 15 kilometers from the district headquarters, Tathi Ghat is nestled between Uttar Pradesh and Madhya Pradesh and is considered a significant religious site. It provides a peaceful environment for the meditation and penance of ascetics and saints.

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Somnath Temple 

The Somnath Temple is a magnificent and ancient temple dedicated to Lord Shiva, situated on a hill along the banks of the Valmiki River in the village of Char, which is approximately 12 kilometers east of Chitrakoot-Karvi. Inscribed on the temple’s sanctum walls is evidence indicating that it was constructed at the end of the 14th century by the contemporary ruler Raja Kirti Singh.

This hill on which the temple stands was formerly known as “Saurathia Hill.” At that time, the meaning of “Saurathia” was not clear to the people, but it has now become evident that it refers to Saurashtra. Nearby, the capital of the rulers of that time was Madangadh, which is known today as Madana. Its remnants can still be found in the vicinity.

The temple complex, as well as its surroundings, is adorned with various sculptures and statues depicting deities, celestial beings, Gandharvas, Apsaras, Kinnaras, spirits, and manifestations of the Ganga and Yamuna rivers. Additionally, there are approximately two thousand small and large statues of animals and birds. The craftsmanship on display here is like a university teaching the art of sculpture. Even in its deteriorated state, none of the numerous fragments scattered around seem to lack exquisite carvings. The stone-cutting and carving skills employed to shape these deities and divine entities are a remarkable example of ancient artistry.

It is believed that all prayers and wishes are fulfilled at this temple, making it a sacred and significant pilgrimage site. A fair is held here during Mahashivaratri, attracting devotees from various places.

 

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Shabri / Tulsi Water Fall

Shabri Waterfall, also known as Shabri Jharana, is located in the Chitrakoot district of Uttar Pradesh, specifically in the Dudaila village (near the Bambiya and Tikariya gram panchayats). It is situated 10 kilometers from Markundi, 13 kilometers from Majhgawa (MP), 32 kilometers from Manikpur, and 47 kilometers from Chitrakoot Dham.

According to mythological stories, Lord Rama took a bath at this spot after eating fruits offered by Shabri Ma, and the place was named after her. The best time to visit Shabri Waterfall is during the monsoons when the water flow is abundant. July to September are the ideal months to explore this place, although some people also visit it till December too.

The stream flowing from Rishi Sir Bhang Ashram near Bambhaiya forest forms the Sabari Falls.Shabri Waterfall is known for its breathtaking natural beauty and is especially captivating on rainy days, similar to waterfalls in Bastar. The cascading waters create a mesmerizing spectacle, and the sound of the waterfall resonates in the surroundings. The view of the waterfall is reminiscent of Windamere Falls in Mirzapur and Kempty Falls in Mussoorie, providing a tranquil and enchanting experience. It is believed that Lord Rama visited this place and took a dip in the pond. The local Bhil tribe residing in the Patha forest also considers themselves descendants of Shabri, and the waterfall is named after them.

 

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Pramod Van

Pramod Van is located one kilometer south of Chitrakoot-Satna Road near Payaswini Ghat in Chitrakoot. Temple dedicated to Lord Narayana, constructed by Rivan Naresh. Around 300 cottages surround the temple, and it is said that Rivan Naresh built them to host a special ritual performed by pandits to bring peace and remove any divine obstacles.

Pramod Van is the same place where Lord Rama spent a joyful eleven years during his exile. The Putra Dayini Vriksha, a sacred tree, is located in this area. Disheartened individuals from distant places come here to worship this tree and seek blessings. After the worship, priests offer them leaves from this tree, believed to grant the blessing of having children.

This sacred Banyan tree is situated in Pramod Van of Chitrakoot, a place where Lord Rama spent a significant part of his exile. The tree is approximately 500 years old and holds great significance. It is not a common sight, as Banyan trees like this are rare. According to mythology, this tree was brought from heaven to alleviate the suffering of the Earth. It was descended from the heavens to Earth by the divine intervention after intense meditation by a sage thousands of years ago. The tree is considered equivalent to the divine.

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Ranipur Tiger Reserve

Located in Ranipur, Chitrakoot district, this tiger reserve spans an area of 36 square kilometers. The core area covers 230.32 square kilometers, and the buffer area adds 299.05 square kilometers, making this tiger reserve a strong effort in the conservation of tigers. Furthermore, an additional 300 square kilometers are being added to it.

The Ranipur wildlife habitat spreads across an area of approximately 230 square kilometers. Along with this, the state has several other scenic and beautiful locations within a 16,620 square kilometer forest area. Ranipur Tiger Reserve is located just 150 kilometers away from Panna Tiger Reserve in Madhya Pradesh. Ranipur Tiger Reserve is home to various wildlife, including tigers, sloth bears, leopards, spotted deer, and chinkaras. In 2018, Ranipur Tiger Reserve was declared as the 53rd tiger reserve in India,with Uttar Pradesh having 173 of these majestic creatures.

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Pampapur

Pampapur, situated in Devangana Ghati, is just 5 kilometers away from Chitrakoot. It is home to several sacred caves associated with Lord Rama, making it an important religious destination for his devotees. These ancient caves, which are centuries old, have a mystique about them and captivate history enthusiasts for some time. A path made of stones from Kotitirth leads to Pampapur. After walking about 500 meters on this path, a slight descent to the right leads to the Pampapur cave, where a statue of Lord Hanuman is enshrined. The south-facing Hanuman idol holds an unwavering faith among the devotees.

 

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Maihar Devi (M.P.)

The name Maihar city is also said to be derived from a story related to Lord Shiva in this city. It is said that when Lord Shiva was carrying the body of Goddess Sati, the necklace from his neck broke and fell at this place. Since then, this city came to be known as “Maihar” after the necklace. The temple of Goddess Sharada is always crowded with devotees. The history of the temple confirms the authenticity of the ancient idol beneath the feet of the idol of Mother Sharada with an ancient inscription.

In the western direction of Maihar city, on the Chitrakoot mountain, there is a temple of Goddess Adya Sharada and on her left side, there is a stone idol of Lord Narasimha. The consecration of this idol took place approximately in the year 1994 Vikram Samvat 559, Shak Samvat 424, on the 14th day of the dark fortnight of Chaitra, Tuesday, in the year 502 AD, during the reign of King Tor Maan Hoon, it was done by Shri Nupul Dev.

It is believed that when the doors of the Sharada Mata temple are closed and the priests descend from the hills, leaving no one behind, two invisible warriors, Alha and Udal, come to worship the Goddess and then leave the temple after performing the worship even before the priest.

It is also believed that Alha and Udal not only searched for this sacred place of Mother Sharada in the dense forests of this mountain but also attained immortality by continuous penance for 12 years. It is said that these two brothers offered their tongues to Mother Sharada with devotion to please her, which she returned to them immediately.

Even today, it is believed that only Alha and Udal have the privilege of worshipping Mother Sharada first. Behind the temple, under the hills, there is a pond called Alha Talab. Two kilometers further from the pond is an akhada (wrestling arena) where it is said that Alha and Udal used to wrestle.

In the Sanatan tradition, Mother Sharada is worshiped as the goddess of knowledge, intellect, and art. Students preparing for exams and competitions come here in large numbers to seek the special blessings of Mother Sharada. Devotees who worship Mother Sharada with a pure heart receive blessings of prosperity, and they are said to be protected from all kinds of fears, diseases, and untimely death. This Shaktipeeth is situated at an altitude of about 600 feet, and to have darshan (sight) of the Goddess, devotees need to climb 1063 steps of the temple. However, there is also a ropeway available for those who prefer an easier way to reach the temple.

In the entire Bharat, Mehar Temple of Satna is the only temple of Mata Sharada. The temple complex also includes a series of temples dedicated to various deities like Lord Kal Bhairav, Lord Hanuman, Goddess Kali Durga, Lord Gauri Shankar, Lord Sheshnag, Goddess Phoolmati, Lord Brahma, and Goddess Jalpa Devi.

The distance from Chitrakoot to Mehar Devi Temple is approximately 120 km.

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Arogya Dham (M.P.)

Arogya Dham is located 5 kilometers from Ramghat, and it offers high-quality Ayurvedic and natural medical facilities. The beautiful and attractive gardens here are worth seeing. Arogya Dham also has a yoga center where you can enjoy yoga sessions. In the evening, tourists can also take a dip in the Mandakini River, and thousands of people gather here every evening for bathing.

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Panch Prayag

In the rich spiritual pilgrimage of Tirthakshetra, Panch Prayag holds its own significance. This place is located about 2 km away from the road leading to Sati Anusuya Ashram. In the Tirthakshetra, Panch Prayag’s confluence point of natural beauty is immediately visible. About four kilometers from the Anusuya Ashram road, you can reach this beautiful spot. The confluence point of the Mandakini and Jhuri rivers in this remote place is extremely picturesque. Many saints have made this inaccessible place holy with their penance. Even today, saints are immersed in meditation here to attain oneness with the divine.

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Devangana Kotitirtha

This place is located approximately 13 kilometers from Chitrakoot on a hill in the Vindhya mountain range. Here, there is a huge cave and a temple dedicated to Lord Hanuman. This place is famous for the meditation of ascetics and is surrounded by natural beauty.

 

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Viradh Kund

The path that Lord Shri Ram took from Chitrakoot is still present, but it is now a rugged trail through the dense forest. There are large rocky cliffs along the way. From Anusuiya Ashram to Sharbhang Ashram, the path goes through another forest. Near Anusuiya Ashram, there is a waterfall and a cave with a statue of Lord Hanuman. A little further from here is Viradh Kund, where Lakshman dug a pit and defeated the demon Viradh. This pit is quite large and has a unique shape.

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Banke Siddh

Banke Siddh is located about 11 kilometers from Chitrakoot and 3 kilometers southeast of Ganesh Bagh, on the eastern side of the Vindhya mountain range. Banke Siddh is famous for its natural beauty. It is a beautifully constructed cave nestled under a massive rock, towering hundreds of feet above the ground. There are well-constructed stairs leading down to the cave from below. From above, a clear stream of water flows into the cave, merging with the cave’s northern part and disappearing into the mountain’s chamber.

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Sharbhang-Ashram

Sharbhang Ashram is located about 40 kilometers southeast of Chitrakoot. To reach Sharbhang Ashram from Viradh Kund, you have to travel through the forest route. There is a pond near Sharbhang Ashram from which water flows from below. Here, you will also find a temple dedicated to Lord Rama. Due to the presence of wild animals, the outer gate of the temple is closed after sunset. Maharishi Sharbhang, in front of Lord Rama, gave up his body by igniting a fire.

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Nandi Ke Hanuman Ji

The Nandi Ke Hanuman Ji temple in the village of Nandi in the Chitrakoot district features a south-facing idol of Lord Hanuman. It is believed that by seeking blessings from South-facing Hanuman Ji, one’s wishes are fulfilled. Additionally, it is said that one of Lord Hanuman Ji’s feet extends all the way to the netherworld. Legend has it that Goswami Tulsidas used to visit this temple daily from Rajapur to have darshan of Hanuman Ji. The peepal tree in the temple premises is believed to be the one planted by him. The belief in Nandi Ke Hanuman Ji extends far and wide.

 

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The best time to visit Chitrakoot is from ‘October to March’. 

In the months of ‘October to November’, there are very good Natural Views in and around the city. ‘December to March’ is the best for all Sight Seeing and tourist activities.

The best time to visit ‘Chitrakoot Falls‘ is the monsoon months from ‘July to October’, when the beauty of the falls is a sight to behold.

Places to visit in one day 

• Kamtanath Temple
• Hanuman Dhara
• Ramghat
• Janaki Kund
• health center
• Temple of Mata Sati Anusuiya Ji
• Secret Godavari
• rock crystal
• Matyagyendranath Swami

Places to visit for more than a day 

• Somnath Temple (16 km)
• Dharkundi (50 Km.), Ranipur Tiger Reserve (40 Km.), Tulsi Falls (45 Km.)
• Tulsi Mandir Rajapur ( 36 km )
• Bharatkup Temple and Kalinjar Fort (48 km)
• Maihar Devi Temple (116 km)

Wooden Toys

Due to being a forested area, wood is found in abundance in Chitrakoot. A large number of artisans of this district are involved in making wooden toys. Wooden toys manufactured in this district are sent for sale in fairs and exhibitions in other parts of the state. Sitapur is a small village of craftsmen in Chitrakoot, where there are about fifty families making wooden toys. These craftsmen make attractive toys with bright colors from local wood.

 

Wooden Craft
(One District One Product)

Chitrakoot district has a distinct place in the country in wood craft. A well mixture of traditional way and modernity done and craftsmen of the district added new horizons to this art. Right from furniture to daily useable items are manufactured from wood in this district. You will witness a new pattern of wooden carving here. Not only toys but items to be used in building construction like door and window frames are manufactured and exported to other states. Presently, modern technology used in this profession at very small scale because this is a traditional business and being used as cottage industry in the district.

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